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ॐ पूर्णमद: पूर्णमिदं पूर्णात्पूर्णमुदच्यते ।
पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते ॥
॥ ॐ शान्ति: शान्ति: शान्ति: ॥

Oṃ pūrṇam-ada: pūrṇam-idaṃ pūrṇāt-pūrṇam-udacyate । pūrṇasya pūrṇam-ādāya pūrṇam-evāvaśiṣyate ।।
।। Oṃ śānti: śānti: śānti: ।।

Source: Śukla Yajurveda; Upaniṣads: Bṛhadāraṇyaka, Iśāvāsya

That (the supreme Brahman) is full. This (the manifest Brahman; Creation; individual soul) is also full (infinite). From the full has emerged the full. When full (infinite Creation; individual soul) is taken from the full (supreme Brahman), what remains is verily full. Oṃ śānti: śānti: śānti:

ॐ शन्नो मित्र: शं वरुण: शन्नो भवत्वर्यमा । शन्न इन्द्रो बृहस्पति: शन्नो विष्णुरुरुक्रम: । नमो ब्रह्मणे नमस्ते वायो त्वमेव प्रत्यक्षं ब्रह्मासि । त्वामेव प्रत्यक्षं ब्रह्म वदिष्यामि । ऋतं वदिष्यामि । सत्यं वदिष्यामि । तन्मामवतु । तद्वक्तारमवतु । अवतु माम्। अवतु वक्तारम् ॥
॥ ॐ शान्ति: शान्ति: शान्ति: ॥

Oṃ śanno mitra: śaṃ varuṇa: śanno bhavatvaryamā । śanna indro bṛhaspati: śanno viṣṇur-urukrama: । namo brahmaṇe namaste vāyo tvam-eva pratyakṣaṃ brahmāsi । tvām-eva pratyakṣaṃ brahma vadiṣyāmi । ṛtaṃ vadiṣyāmi । satyaṃ vadiṣyāmi । tanmām-avatu । tadvaktāram-avatu । avatu mām । avatu vaktāram ।।
।। Oṃ śānti: śānti: śānti: ।।

Source: Kṛṣṇa Yajurveda; Upaniṣad: Taittirīya

Om. May mitra be propitious to us (bring tranquility, fulfillment to us). May varuṇa be propitious to us. May aryamā be propitious to us. May indra be propitious to us. May bṛhaspati (the god of knowledge) be propitious to us. May viṣṇu (the all-pervading, all-powerful Lord) and urukrama (one of long strides; the vāmana incarnation of viṣṇu) be benedictory to us. Prostration to Brahman. Prostration to you, O vāyu (the controller of life forces); you are verily the perceptible Brahman, and I shall extol you as the perceptible Brahman. I shall speak what is true, in the mind. I shall speak what is true and proper. May Brahman protect me; may Brahman protect the teacher. Protect me. Protect the teacher. Oṃ śānti: śānti: śānti: (May there be peace relieving us from the three-fold disturbances ādhidaivika (providential), ādhibhautika (from animals), and ādhyātmika (from our own body, mind and intelligence). Oṃ śānti: śānti: śānti: